With his mouth agape and eyebrows raised in a pained expression, the Greek god Oceanus, depicted in a Pompeian mosaic dating to the Augustan period (24 B.C.—14 A.D.), appears to be almost afraid of something. Could he have known that Mount Vesuvius would soon erupt, burying Pompeii under layers of sand, stone and mud in 79 A.D.?
Part of a larger tapestry-like mosaic that includes flying swans and intricate border motifs, the representation of Oceanus adorns a fountain at the Casa della Fontana Grande, one of Pompeii’s most splendid mansions, thought to have been the home at one time of a man named Livius. Oceanus, a common subject of Roman artists, guards the fountain’s outlet for water, which trickled down a series of marble steps into the vaulted basin.
Set in one of the house’s two spacious, lighted courtyards, the fountain afforded its owner both convenience and luxury. Privileged Pompeians didn’t have to venture to the city’s 32 public fountains, from which most residents drank. Especially important, the private fountain was also a status symbol: No significant Pompeian household aspiring to keep up with the Caesars was without one.
Though private fountains might have been symbols of the elite, the water that they drew flowed into Pompeii’s public fountains as well. In their treatises, both the architect and engineer Vitruvius and the writer Frontinus recognized the need to channel only the cleanest water into the city’s fountains—public and private.
With his mouth agape and eyebrows raised in a pained expression, the Greek god Oceanus, depicted in a Pompeian mosaic dating to the Augustan period (24 B.C.—14 A.D.), appears to be almost afraid of something. Could he have known that Mount Vesuvius would soon erupt, burying Pompeii under layers of sand, stone and mud in 79 A.D.? Part of a larger tapestry-like mosaic that includes flying swans and intricate border motifs, the representation of Oceanus adorns a fountain at the Casa della Fontana Grande, one of Pompeii’s most splendid mansions, thought to have been the home at one time […]
You have already read your free article for this month. Please join the BAS Library or become an All Access member of BAS to gain full access to this article and so much more.
