Is It Possible to Understand the Book of Job?
A sensitive new reading of one of the most puzzling and powerful books in the Bible
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Endnotes
A. First Cycle
1. Job: first speech, chapter 3
2. Eliphaz: first speech, chapters 4–5
3. Job’s reply chapters 6–7
4. Bildad: first speech, chapter 8
5. Job’s reply, chapters 6–7
6. Zophar: first speech, chapter 11
7. Job’s reply, chapters 12–14
B. Second Cycle
1. Eliphaz: second speech, chapter 15
2. Job’s reply, chapters 16–17
3. Bildad: second speech, chapter 18
4. Job’s reply, chapter 18
5. Zophar: second speech, chapter 20
6. Job’s reply, chapter 21
C. Third Cycle
1. Eliphaz: third speech, chapter 22
2. Job’s reply chapters 23–24
3. Bildad: third speech, chapter 25
4. Jobs reply, chapter 26
5. Job’s reply, chapter 27
The idea that Elihu speaks for Satan is affirmed in “The Testament of Job,” a pseudepigraphica work of the Roman period. Cf. J. H. Charlesworth The Old Testament Pseudepigrapha, vol. I, pp. 829–868, especially pp. 860–863, where chapters. 41–43 are translated and discussed. Note especially Testament Job 41:5, “Then Elihu, inspired by Satan, spoke out against me …”; 43:5 “Elihu, the only evil one” and 43:17 “and the evil one Elihu.” I am grateful to my student John Kutsko for calling my attention to the references in the Testament of Job.