
the last week of this year’s dig season—what they believe to be one of the earliest Philistine inscriptions ever
found. The excavators are from the Institute of Archaeology at Bar-Ilan University and are led by Aren Maeir.
disagreement among the experts on deciphering the letters, according to Maeir.
language,” he said in mid-August, when the artifact was exhibited for the first time in the presence of Israeli
President Moshe Katsav. “They slowly came to use a Semitic language. We want to see and understand the process of this
transformation.”
nice possibility to open a window to study these processes” of cultural change, Maeir said.
from Saul. Living in the territory that stretches from modern-day Tel Aviv down to Gaza, the Philistines were the main enemy
of the Israelites in Biblical times, and they developed an “interesting and very unique culture,” Maeir
said.
aspects were different from that of the other inhabitants of the land” of Canaan. “But throughout a period of
almost six hundred years, Philistine culture slowly changed, taking in cultural aspects from surrounding cultures in a
process that can be described as acculturation or creolization.” (Seymour Gitin, who co-directed excavations at the
nearby Philistine site of Ekron, describes in this issue the process of acculturation at that site.)
Canaanite, from about 3500 to 1200 B.C., and Philistine, from 1200 to 800 B.C.
capture of Gath by King Hazael of Aram Damascus, as mentioned in 2 Kings 12:18. Maeir and co-author
Carl Ehrlich described their work at the site in “Excavating Philistine Gath” in our November/December 2001
issue.
and its numerous ancient finds, the Israeli government hopes to develop the site as a major destination for
tourists.—Judith Sudilovsky, Jerusalem