Endnote 2 – Godfearers in the City of Love

Helga Botermann, “Griechisch-jüdische Epigraphik: Zur Datierung der Aphrodisias-Inschriften,” Zeitschrift für Papyrologie und Epigraphik 98 (1993), pp. 187–192; Marianne Palmer Bonz, “The Jewish Donor Inscriptions from Aphrodisias: Are They Both Third-Century, and Who Are the Theosebeis?” Harvard Studies in Classical Philology 76 (1994), pp. 281–299; Stephen Mitchell, “The Cult of Theos Hypsistos Between Pagans, Jews, and Christians,” in Polymnia Athanassiadi and Michael Frede, eds., Pagan Monotheism in Late Antiquity (Oxford: Oxford Univ. Press, 1999), p. 117, note 108; Glen W. Bowersock and Louis H. Feldman, Jew and Gentile in the Ancient World. Attitudes and Interactions from Alexander to Justinian (Princeton: Princeton Univ. Press, 1993), p. 577, note 138; Angelos Chaniotis, “The Jews of Aphrodisias: New Evidence and Old Problems,” Scripta Classica Israelica 21 (2002), pp. 209–242; Walter Ameling, Inscriptiones Judaicae Orientis II (Tübingen: Mohr Siebeck, 2004), pp. 69–123; Margaret H. Williams, “Semitic Name-use in Roman Asia Minor and the Dating of the Aphrodisias Stele Inscriptions,” in Elaine Matthews, ed., Old and New Worlds in Greek Onomastics (Oxford: Oxford Univ. Press, 2007), p. 191.