Endnote 3 – What Really Happened at Gethsemane?

Their proposals are listed below. Elements added by Mark when he combined the two sources are not taken into account. For Source A, Rudolf Thiel (Drei Markus-Evangelien [Berlin: De Gruyter, 1938], p. 23) includes 14:33, 34, 35a, 36, 37, 38; Emanuel Hirsch (Die Frühgeschichte des Evangeliums, I. Das Werden des Markus-Evangeliums [Tübingen: Vandenhoeck & Ruprecht, 1951], pp. 156–157), 14:34, 35, 37, 42; Karl Georg Kuhn (“Jesus in Gethsemane,” Evangelische Theologie 12 [1951–1952], pp. 266–267), 14:32, 35, 40, 41; Pierre Benoit (“Les outrages À Jésus Prophète,” in Neotestamentica et Patristica, Festschrift for O. Cullmann [Leiden: Brill, 1962], p. 103 n. 8), 14:32a, 34b, 32b, 35, [40–41a],41b, 42; Marie-Emile Boismard (Synopse des Quatres Evangiles en Français, II [Paris: Cerf, 1972], pp. 392–393), 14:26, 32b, 35a, 36, 40, 41; J. Warren Holleran (The Synoptic Gethsemane, Analecta Gregoriana 191 [Rome: Gregorian University, 1973], p. 144), 14:32, 33b, 35, 40, 41, 42a; Xavier Léon-Dufour (“Jésus À Géthsemani. Essai de lecture synchronique,” Science et esprit 31 [1979], p. 251), 14:32, 33b, 35, 40, 50; David Stanley (Jesus in Gethsemane: The Early Church Reflects on the Suffering of Jesus [New York: Paulist, 1980], pp. 108–111), 14:32, 33b, 35, 40, 41, 42a.

For Source B, Thiel includes 14:32, 39, 35b, 40, 41a; Hirsch, 14:32, 36, 38a, 41; Kuhn, 14:33, 34, 36, 37, 38; Benoit, 14:33, 34ac, 39, 36, 37, 38; Boismard, 14:32a, 33, 34b, 38, 39, 36, 37; Holleran, 14:33a, 34, 39a, 36, 37, 38; Léon-Dufour, 14:33a, 34, 36, 37; Stanley, 14:26b, 33a, 34, 36, 37, 38.