Endnote 4 – Facing the Facts About the “Face of God”
For a discussion regarding horse figurines in the southern Levant throughout the Iron Age, see Im, Horses and Chariots, especially pp. 88–93. For horse-and-rider figurines, see Raz Kletter and Katri Saarelainen, “Horses and Riders and Riders and Horses,” in Rainer Albertz et al., eds., Family and Household Religion: Toward a Synthesis of Old Testament Studies, Archaeology, Epigraphy, and Cultural Studies (Winona Lake, IN: Eisenbrauns, 2014), pp. 197–224; Amihai Mazar, “Clay Figurative Art and Cult Objects,” in Nava Panitz-Cohen and Amihai Mazar, eds., Excavations at Tel Beth-Shean 1989–1996, Vol. 3 (Jerusalem: Israel Exploration Society, 2009), pp. 530–555, especially p. 554 on the association with the popularity of cavalry and horse-driven chariots; Deborah O’Daniel Cantrell, The Horsemen of Israel: Horses and Chariotry in Monarchic Israel. History, Archaeology, and Culture of the Levant 1 (Winona Lake, IN: Eisenbrauns, 2011) on the appearance and significance of horses and chariotry in the Kingdom of Israel during the ninth-eighth centuries B.C.E.