A Pre-Christian “Son of God” Among the Dead Sea Scrolls
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Endnotes
Joseph A Fitzmyer, “The Contribution of Qumran Aramaic to the Study of the New Testament,” New Testament Studies 20 (1973–1974), pp. 382–407, reprinted in his A Wandering Aramean. Collected Aramaic Essays (Atlanta: Scholars Press, 1979), pp. 85–113.
Fitzmyer, The Gospel According to Luke I–IX, Anchor Bible 28 (Garden City, NY: Doubleday, 1981), pp. 205–206, 347–348.
Emile Puech, “Fragment d’une Apocalypse en Araméen (4Q246 = pseudo-Dand) et le ‘Royanume de Dieu,’” Revue biblique 99 (1992), pp. 98–131.
The messianic interpretation was first proposed by Frank Moore Cross. I am grateful to Professor Cross for sharing with me the notes that he compiled after Milik’s lecture in 1972.
David Flusser (“The Hubris of the Antichrist in a Fragment from Qumran,” Immanuel 10 [1980], pp. 31–37) argued that the Son of God figure was the Antichrist or anti-Messiah. But the Antichrist, conceived as a mirror-image of Christ, is a Christian idea and unattested in pre-Christian Judaism.
Fitzmyer, The Gospel According to Luke I-IX, p. 206. Fitzmyer adds that “the title ‘Son of God’ was as much at home in Palestinian Judaism as in the contemporary Hellenistic world.”