Ideology from Artifacts
How ancient objects reveal the social reality of their time
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Footnotes
Endnotes
Elizabeth DeMarrais, Luis Jaime Casillo and Timothy K. Earle, “Ideology, Materialization, and Power Strategies,” Current Anthropology 37 (1996), pp. 15–31.
Iphiyenia Tournavitou, The “Ivory Houses” at Mycenae (London: British School at Athens, 1995), frontispiece, p. 498.
The title is actually written wa-na-kai in the tablets, which is the Linear B spelling for the Greek wãnaj. In later Greek, ênaj generally meant “lord” and was used to denote divinities, heroes, and kings. For a comprehensive presentation of the Linear B tablets, see Michael Ventris and John Chadwick, Documents in Mycenaean Greek, 2nd ed. (Cambridge: Cambridge University Press, 1973).
Christos Tsountas and J. Irving Manatt, The Mycenaean Age: A Study of the Monuments and Culture of Pre-Homeric Greece (Boston: Houghton Mifflin, 1897), p. 12.
Terence D’Altroy and Timothy K. Earle, “State Finance, Wealth Finance, and Storage in the Inka Political Economy,” Current Anthropology 26 (1985), pp. 187–206; and Paul Halstead, “The Mycenaean Palatial Economy: Making the Most of the Gaps in the Evidence,” Proceedings of the Cambridge Philological Society 38 (1992), pp. 57–86.
Thomas G. Palaima, ed., Aegean Seals, Sealings and Administration (Liège: Université de Liège, 1990).