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Will the scholarly community face its obligation?
In light of the forgery frenzy going on in Israel at the moment, readers are likely to ask whether the Aramaic inscriptions on pottery sherds (ostraca) discussed in André Lemaire’s article on page 38 are authentic or fakes. Trying to anticipate readers’ queries, I asked André about this.
He is quite confident they are authentic, based on the paleography (the form and slant of the letters) and the linguistics. “If someone wants to show they are forgeries,” the Sorbonne paleographer told me, “I am ready to listen. But they must give me reasons. They cannot just say they have a suspicion without reasons.”
He also observed that many other paleographers had seen ostraca from this collection and had raised no question. Among them are leading Israeli paleographers Joseph Naveh and Ada Yardeni.
Other signs of authenticity are the difficulty in reading many of the ostraca in the collection and the existence of letters so faint that they can be seen only when the sherd is wet. Also, most of the individual ostraca are not very important, so there would be little to gain from going to all the effort to make a fake. When Lemaire first saw the “Yaho” ostracon (the centerpiece of his article), he waited several years before telling the owner of its importance.
Is this enough to assure the public? I don’t know. It would be helpful if other experts would speak up. Should we insist that every ostracon be submitted to a board that would include paleographers, linguists and scientists to vouch for its authenticity before it is published?
Perhaps the profession should address this question. All leading paleographers publish inscriptions that come from the antiquities market—not only Lemaire, Naveh and Yardeni, but also Frank Cross, Kyle McCarter, Dennis Pardee, Pierre Bordreuil, Felice Israel and many, many others, including all the scholars who publish Dead Sea Scrolls. This body of inscriptions (not only the Dead Sea Scrolls) is simply too valuable, too full of important information, to be ignored. Yet we all want to filter out forgeries.
What is needed is a protocol indicating what should be done with the various kinds of inscriptions to test them for authenticity. The protocol should include not only tests applied from the humanistic sciences referred to above (paleography and linguistics, among others), but also tests from hard sciences such as petrology, geology and geochemistry. Carbon-14 dating can be used on organic materials, thermoluminescence can test seal impressions (bullae) that have been fired, and high-powered electronic microscopes can be employed as well.
Available experts who are unbiased and of international reputation should be identified in the protocol; the list should be updated as other experts emerge. Needless to say, someone like Yuval Goren, of Tel Aviv University, who has cast the shadow of forgery on hundreds of formerly unquestioned items, cannot qualify because he considers it immoral for scientists and scholars to authenticate an object from the antiquities market. An unbiased examination must be assured.
Will the scholarly community face its obligation?
In light of the forgery frenzy going on in Israel at the moment, readers are likely to ask whether the Aramaic inscriptions on pottery sherds (ostraca) discussed in André Lemaire’s article on page 38 are authentic or fakes. Trying to anticipate readers’ queries, I asked André about this.