Surprises at Yattir: Unexpected Evidence of Early Christianity
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Endnotes
Eusebius, Onomasticon 11.4–9, in Ferdinand Larsow and Gustav Parthey, eds., Eusebii Pamphili Episcopi Caesariensis Onomasticon (Paris: Berolini, 1862), p. 233.
For more on the Darom and its villages, see Avi-Yonah, The Jews of Palestine, A Political History from the Bar Kokhba War to the Arab Conquest (Oxford: Blackwell, 1976), pp. 16, 139; Joshua Schwartz, Jewish Settlement in Judaea After the Bar-Kochba War Until the Arab Conquest (Jerusalem: Magnes, 1986), pp. 36–38, 41, 98–109 (in Hebrew); Yuval Baruch, “Tell Ziph and the Establishment of Christianity in the South of Hebron Mountain [sic],” in Yaakov Eschel, ed., Judea and Samaria Research Studies, Proceedings of the Eighth Annual Meeting, 1998 (Kedumim-Ariel: The Research Institute, College of Judea and Samaria, 1999), p. 180 (in Hebrew).
This inscription, as well as the one in the atrium and the one in Area D (see below), was read by E. Shenhav and Leah Di Segni.
The Byzantine method of dating according to the “indiction” was based on a 15-year cycle between assessments of property for purposes of taxation. Our date creates a two-year discrepancy between the two indiction years. We have not yet been able to resolve this discrepancy.
See, for example, Michael Avi-Yonah, The Holy Land from the Persian to the Arab Conquest (586 B.C.-A.D. 640): A Historical Geography (Grand Rapids, MI: Baker, 1977), p. 161: The Darom’s “distinguishing characteristic was that ut contained an unusually high number of Jewish settlements which had apparently survived Bar-Kokhba’s War.”