Who were the Maccabees? More than Hanukkah heroes, the Maccabees were a family of Jewish priests who overthrew Seleucid rule and established an independent Jewish dynasty in the Holy Land during the second and first centuries BCE. According to the books of 1 Maccabees and 2 Maccabees, zeal for the Jewish religion drove this revolt, and the familiar holiday Hanukkah celebrates the purification of the Jerusalem Temple under their leadership. In this collection of Biblical Archaeology Review and Bible History Daily articles, learn more about the Maccabees.

Scroll down to read a summary of these articles.

“Antiochus Epiphanes—The Bible’s Most Notoriously Forgotten Villain”

Bible History Daily, May 9, 2021
By John Gregory Drummond

“Hanukkah, 1 and 2 Maccabees, and the Apocrypha”

Bible History Daily, December 2020
By Jonathan Klawans

The Maccabees—Mattathias and his five sons, John, Simon, Judas, Eleazar, and Jonathan—certainly left their mark on history. They founded the Hasmonean dynasty and ruled Judea for more than a century. Modi’in is famous as the hometown of the Maccabees. Archaeologists Shlomit Weksler-Bdolah and Alexander Onn led excavations at the site of Umm el-‘Umdan, which they connect to ancient Modi’in. In “Modi’in: Hometown of the Maccabees,” they describe what their excavations reveal about the Jewish village that the Maccabees called home.

At the height of their power, the Maccabees ruled over a substantial territory—from Judea to Galilee. Their palaces, excavated in Jericho, reveal a great deal about how they lived. Explore what the palace architecture and pottery tell us about the delicate balance the Hasmoneans tried to strike when projecting the power, wealth, and authority of their independent state to their Jewish subjects and foreign dignitaries—in Eyal Regev’s article “The Hasmonean Kings: Jewish or Hellenistic?”

Antiochus IV Epiphanes ruled over the Seleucid Empire, including Judea, in the second century BCE. He pushed Hellenistic culture and pagan worship on his subjects. Not only did he ban Sabbath observance, but he also desecrated the Temple. This triggered the Maccabean Revolt. Learn more about this nefarious character in John Gregory Drummond’s article “Antiochus Epiphanes—The Bible’s Most Notoriously Forgotten Villain.”

Antiochus IV Epiphanes profaned the Jerusalem Temple by setting up idols within it and offering a pig on its altar. The Maccabees recaptured Jerusalem and rededicated the Temple to the Jewish God. Hanukkah celebrates this rededication, including the cruse of oil that miraculously lasted for eight days. Explore the earliest accounts of this holiday in Jonathan Klawans’s article “Hanukkah, 1 and 2 Maccabees, and the Apocrypha.”

A remarkable Dead Sea Scroll fragment mentions “King Jonathan.” Scholars Esther Eshel, Hanan Eshel, and Ada Yardeni identify this figure with the Hasmonean king Alexander Janneus, who ruled from 103 to 76 BCE. Explore the evidence and learn more about Alexander Janneus, the great-grandson of Mattathias, in “Who Was He? Rare DSS Text Mentions King Jonathan.”

From the time of Alexander the Great to the end of the Roman Empire, Greek culture permeated much of the ancient world. Judea was no exception. Hellenism brought with it new artistic styles, architectural forms, and literary genres that helped give new expression to traditional forms of Jewish identity and culture. The first Maccabees famously rejected Hellenism, but later rulers embraced it. See the varied Jewish responses to Hellenism in Martin Goodman’s article “Under the Influence: Hellenism in Ancient Jewish Life.”

The Torah details numerous laws, covering everything from image prohibitions to dietary restrictions and bathing prescriptions. In his article, “The Genesis of Judaism,” Yonatan Adler explores when Judeans began to observe these laws. Textual and archaeological sources point to a particular time when Torah observance became widespread. The Maccabees played a significant role in this.


Modi’in: Hometown of the Maccabees
Biblical Archaeology Review, March/April 2014 By Shlomit Weksler-Bdolah , Alexander Onn

I think we have found Modi’in—not for sure, but very probably.

The Hasmonean Kings: Jewish or Hellenistic?
Biblical Archaeology Review, November/December 2018 By Eyal Regev

The Jewish dynasty of Hasmoneans ruled Judea for more than a century in the Late Hellenistic period. Their palaces, excavated in Jericho, reveal a great deal about how they lived. But what do the palace architecture and pottery tell us about the delicate balance the Hasmonean rulers tried to strike when projecting the power, wealth, and authority—both secular and religious—of their independent Jewish state to their Jewish subjects and foreign dignitaries?

The Genesis of Judaism
Biblical Archaeology Review, Winter 2022 By Yonatan Adler

Throughout much of history, Jewish life and culture have been characterized by strict adherence to the practices and prohibitions given in the Torah. The origins of that observance, however, have remained a mystery. Consider the archaeological discoveries and ancient texts that reveal when and why ordinary Judeans first adopted the Torah as their authoritative law.

Under the Influence
Biblical Archaeology Review, January/February 2010 By Martin Goodman

How and why and to what extent Greek culture was absorbed into the ancient Jewish world is not always clear, but that it was is undeniable. To some extent, the answers depend on whether we study Judaism primarily as a separate culture, developed from its Biblical roots in an unbroken line, or whether we […]

Who Was He? Rare DSS Text Mentions King Jonathan
Biblical Archaeology Review, January/February 1994 By Esther Eshel , Hanan Eshel , Ada Yardeni

The fragmentary Dead Sea Scroll that is the subject of this article has been much discussed by scholars since our recent publication of it in a scientific journal,1 and it has even received some notice in the popular press, principally because it is one of the very few texts in the Dead Sea Scroll […]